Much of it discusses the history of militarism in Wales, a comparison with the Scots, and the number of Welsh people in the armed forces historically and today. The part about St Athan actually only comes in the final few sentences as follows, with a translation of it belowWelcome to Adam's new-found sensitivity to Welsh opposition in principle to this major facility for the British military machine (part of Bush's USA in military adventures around the world)... What touching fantasy over changing a military academy run by major arms companies Raytheon, Qinetiq... into a Peace Academy!
Yn yr un modd, tra bod protestio yn erbyn polisiau a rhyfeloedd a dulliau ac arfau milwrol yn ddilys, ydi gwrthwynebu academi hyfforddiant (Academi Filwrol Sain Tathan ym Mro Morgannwg) fel y cyfryw yn gwneud synnwyr? Onid natur yr hyfforddiant ddylai fod ffocws ein gwrthwynebiad ni?
Wedi’r cwbl pan ffurfiwyd West Point gan yr Americanwr o Gymro, Thomas Jefferson, academi heddwch oedd ei weledigaeth e. Oni allwn ni ganolbwyntio ar greu, mewn cysylltiad a’r datblygiad hwn, pwyslais newydd a chanolfan rhyngwladol o ragoriaeth mewn ymdrechion i gadw heddwch.
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In the same way, while it is correct to protest against military policies and means, against wars and arms, does it make sense to oppose a training academy as such (St Athan Military Training Academy in the Vale of Glamorgan)? Should it not be the nature of the training being provided that forms the focus for our opposition?After all, when West Point was established by that Welsh American, Thomas Jefferson, his vision was of a peace academy. Can’t we concentrate, in relation to this development, on creating a new emphasis on an international centre of excellence in peace keeping activities.